Most Sufi masters advise that if the recitation is for dhikr (remembrance without touching a physical book or intending prayer), it is permissible. However, for the havas of opening sustenance or entering a spiritual retreat, one should be in a state of full purity (post-ghusl).
Many Sufi texts claim that writing the 41 names on a piece of deer skin or silver and carrying it as a Tawiz (amulet) grants Hifz (protection). Specifically:
Aşağıda 41 isim sıralanmıştır — her biri Allah’ın farklı sıfatı veya ilahi isimlerin varyasyonu olarak kabul edilir. (Not: Farklı kaynaklarda varyasyon olabilir.) Erbaini Idrisiyye 41 Ismi serifi Ve Havasi
In the vast ocean of Islamic spirituality (Tasawwuf) and the science of Esmaül Hüsna (the Beautiful Names of Allah), few compilations hold as revered and mysterious a place as the Erbaini Idrisiyye. Attributed to the enigmatic Prophet Idris (Enoch) — peace be upon him — this collection of 41 specific sacred names (Ismi Serifi) is considered a spiritual key for those seeking proximity to the Divine, mastery over the self, and what Turkish-Islamic tradition calls Havas (spiritual secrets or esoteric properties).
For centuries, scholars of Ilm-e-Jafar (spiritual arithmetic) and Tasawwuf have guarded these names, passing them from Murshid (guide) to devoted Murid (disciple). But what exactly is the Erbaini Idrisiyye? How are these 41 names structured, and what are their practical benefits? Most Sufi masters advise that if the recitation
This article explores the origins, the list, and the authentic Havas of this powerful litany.
The most famous havas of the 41 names is spiritual and physical protection. Reciting the Erbaini Idrisiyye daily, especially after Fajr (dawn prayer) and Maghrib (sunset), is believed to: Many Sufi texts claim that writing the 41
Method: Recite once in the morning and once in the evening while blowing over yourself and your family.
The primary purpose of the Erbaini Idrisiyye is Jihad al-Akbar (the greater struggle) — purifying the ego. When recited daily after Fajr (dawn prayer) for 41 consecutive days, the salik (traveler on the path) reportedly experiences a dramatic reduction in anger, jealousy, and arrogance. The names act as a "spiritual scalpel" cutting the attachments to the material world.
While Islam forbids using spiritual knowledge to harm innocents, the "Qahhar" (Subduer) aspect of the litany is used for self-defense against tyrants and oppressors.