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Sania Juma | Khutba

This format traces back to the Prophet Muhammad ﷺ himself. Scholars explain:

By rising, sitting, and rising again, the Khatib also physically imitates the structure of two rak’ahs of prayer, symbolizing that the sermon is part of the worship – not just a speech.

In Islamic tradition, the Friday (Juma) prayer consists of two sermons (khutbatayn) delivered by the khatib (preacher) before the two rak‘ats of prayer. khutba sania juma

The word Sania comes from Arabic thāniya (ثانية) meaning “second.”


The rulings regarding the Khutba Sania are derived from the Sunnah of the Prophet (PBUH), who consistently delivered two sermons. This format traces back to the Prophet Muhammad ﷺ himself

  • Listening (Istima):
  • Duration:
  • While this article focuses on Sunni practice, it is worth noting that Shia (Jafari) jurisprudence also has a two-sermon structure for Friday prayers, though the content (often including praise of Ali and the Ahlul Bayt) differs linguistically. The Sunni Khutba Sania described above is universally used in Makkah, Madinah, Cairo, Istanbul, and Delhi.

    You might wonder: Why does the Prophet Muhammad (PBUH) legislate two sermons instead of one? By rising, sitting, and rising again, the Khatib

    1. The Prophetic Model: The two-khutba structure mirrors the Prophet’s practice (Sunnah). Historical records show that the Prophet would praise Allah, advise the people, recite Quran, then sit briefly (perhaps to rest or to allow the companions to make dua silently), then stand again to conclude with supplication.

    2. Distinction from Other Traditions: In Judaism and Christianity, sermons are typically a single lecture. The two-part structure in Islam distinguishes Friday worship. The pause (Jalsa) separates the advice/exhortation (first sermon) from the ritual supplication (second sermon).

    3. Emphasis on Dua: The Khutba Sania highlights the importance of making Dua for the entire Ummah. It transforms the sermon from merely a lecture into an act of worship ('Ibadah). Notice that the second sermon contains no new commands or prohibitions—it is pure praise, Salawat (blessings on the Prophet), and Istighfar (seeking forgiveness).