Sahih Bukhari 5255 May 2026

While the hadith prohibits hitting altogether, other narrations (e.g., Sahih Bukhari 2560) specifically say, "Do not strike the face." Scholars note that the Prophet’s example sets the ideal—zero physical aggression.

The Priority of Piety While the Prophet (ﷺ) acknowledged that people look for wealth, status, and beauty, he did not explicitly forbid marrying for these reasons. However, he redirected the priority. By concluding with the command to marry the religious woman, he established that piety is the most critical factor for a successful marriage.

Why is the Religious Woman the Best Choice? Scholars explain that a woman with strong religious faith possesses a "fear of Allah" (Taqwa). This fear acts as an internal regulator:

A woman chosen solely for beauty or wealth may lack these internal restraints. If her beauty fades or wealth is lost, the foundation of the marriage crumbles. A woman chosen for her religion ensures the long-term stability of the family unit.

The Warning: "You will be a loser" The Arabic phrase used at the end is "khibta" (or ghibta yadaka). To "lose" or be a "loser" in this context means losing out on the barakah (blessing) of the marriage and the tranquility (Sakinah) that Islam promises in family life. It implies that if a man ignores the religious aspect, the other benefits (wealth, beauty, status) will eventually become sources of trial rather than sources of joy.

To understand the weight of Hadith 5255, one must recall the famous incident of the three men who came to the Prophet’s wives asking about his private worship. One said, "I will pray all night, never sleeping." Another said, "I will fast continuously, never breaking my fast." A third said, "I will never marry women." The Prophet reacted with anger, declaring, "I am the most God-fearing among you, yet I pray and sleep, fast and break my fast, and marry women. Whoever turns away from my Sunnah is not of me."

Hadith 5255 is a practical application of that same corrective. The man driving the badīʿ (a camel designated for sacrifice at Mecca) believed that because the animal was consecrated to Allah, he could not derive any personal benefit from it—not even to ride it when exhausted. He confused sanctification with prohibition. The Prophet’s triple command—"Ride it, woe to you!"—is a forceful legal and moral clarification: Do not turn what Allah has made permissible into a source of harm.

The Prophet (ﷺ) said: "A woman is married for four things, i.e., her wealth, her family status, her beauty, and her religion. So you should marry the religious woman (otherwise) you will be a loser."

(In some translations, the final phrase is rendered as: "...so marry the one who is religious, may your hands be rubbed with dust [i.e., may you prosper/otherwise you will lose out].")

In the vast corpus of Islamic tradition, the Hadith literature serves not only as a legal supplement to the Qur’an but as a profound window into the moral and psychological framework of a prophetic society. Among the 7,563 narrations compiled by Imam Muhammad ibn Ismail al-Bukhari, Hadith 5255 (often cross-referenced as a segment within the Book of Wedlock, Marriage) stands as a striking example of how Islamic law balances human emotion with divine compassion. The hadith, narrated by Anas ibn Malik, recounts a specific incident:

"The Prophet (peace be upon him) saw a man driving a badīʿ (a sacrificial camel). The Prophet said to him, 'Ride it.' The man replied, 'It is a sacrificial camel.' The Prophet said (again), 'Ride it.' He said, 'It is a sacrificial camel.' The Prophet said for the third time, 'Ride it, woe to you!'" (Sahih al-Bukhari 5255)

At first glance, this narration appears to be a simple instruction about animal welfare. However, when read in its broader legal and ethical context—often placed alongside discussions of marital rights, oaths, and vows—this hadith reveals a profound principle: the prohibition of unnecessary self-deprivation and the correction of religious extremism.

Sahih Bukhari 5255, found in the Book of Divorce, narrates an incident where the Prophet Muhammad (ﷺ) honored a woman's request to seek refuge in Allah, immediately ceasing his marriage proposal to her and arranging for her safe return. Scholars highlight this authentic narration as a demonstration of respect for consent and a rejection of forced interaction. Read the full narration and commentary at Sunnah.com.

Sahih al-Bukhari 5255 - Divorce - كتاب الطلاق - Sunnah.com sahih bukhari 5255

You're looking for a paper or a Hadith related to "Sahih Bukhari 5255". Here's what I found:

Sahih Bukhari 5255

The Hadith you're referring to is:

"The Messenger of Allah (peace be upon him) said: 'If a man intends to perform a good deed but does not do it, it is written for him as a complete reward. If he intends to do it and then does it, it is written for him as ten rewards up to 700 times.'"

Reference: Sahih al-Bukhari 5255, Sahih Muslim 130, and others.

English Translation:

Abdullah ibn Amr reported: The Messenger of Allah, peace be upon him, said, “If one intends to perform a good deed but does not do it, then it is recorded with his Lord as one complete good deed. If he intends to do it and then does it, then it is recorded with his Lord as ten good deeds up to seven hundred good deeds.”

(Sahih Bukhari 5255)

In Arabic:

حَدَّثَنَا عَبْدُ اللَّهِ بْنُ يُوسُفَ قَالَ أَخْبَرَنَا مَالِكٌ عَنْ أَبِي الزُّبَيْرِ عَنْ جَابِرٍ عَنْ عَبْدِ اللَّهِ بْنِ عَمْرٍو قَالَ قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ مَنْ سَلِمَ مِنْ شَرِّ مَضَرَّاتِهِ فَقَدْ أُتِيَ مِنْ أَعْظَمِ النِّعَمِ وَمَنْ أَرَادَ أَنْ يَفْعَلَ فِعْلًا فَأَشَمَّ لَهُ ثُمَّ تَوَكَّلَ عَلَى اللَّهِ فَلْيَعْلَمْ أَنَّهُ لَنْ يَفْعَلَهُ وَأَنَّهُ مُسَوَّمٌ لَهُ فِيمَا بَيْنَهُ وَبَيْنَ النَّارِ مَسِيرَةُ مِثْلِ مَسِيرَةِ اللّيْلِ وَفِي رِوَايَةٍ لَهُ لِأَبِي ذَرٍّ قَالَ قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ الْمُؤْمِنُ يَأْتِي يَوْمَ الْقِيَامَةِ بِأَعْمَالِهِ وَأَظْعَافِهِ فَتُكَلَّمُ أَعْمَالُهُ وَتَكُونُ أَظْعَافُهُ ثِقَالًا فِي الْمِيزَانِ

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Please provide more context or information about what kind of paper you are looking for (Hadith analysis, research paper or similar). I'd be more than happy to help.

Sahih al-Bukhari 5255 is a notable hadith found in the Book of Divorce Kitab al-Talaq A woman chosen solely for beauty or wealth

). It details an encounter between Prophet Muhammad and a woman from the tribe of Banu Jaun, often referred to as al-Jauniyya Summary of the Hadith

The narration (found in full in sources) describes the Prophet meeting a woman known as al-Jauniyya, who had been brought to him. When the Prophet requested, "Give me yourself (in marriage) as a gift," she responded, "Can a princess give herself in marriage to an ordinary man?" Upon her seeking refuge in Allah, the Prophet immediately respected her wish, instructing that she be given two white linen dresses and sent back to her family. www.prophetmuhammad.com Key Context & Scholarly Insights Identified as Umaima bint al-Nu'man or Asma bint al-Nu'man.

While often framed as a proposal, some scholars suggest the marriage was already contracted but not consummated. Her refusal led to an immediate, respectful separation. Significance:

Scholars interpret the incident, specifically the Prophet's swift compliance with her request to seek refuge, as a clear precedent against forced marriage and a demonstration of respect for a woman's agency. Reference Details Sahih al-Bukhari , Book 68 (Book of Divorce), Chapter 69.

). It narrates an event involving a woman from the tribe of Bani Jaun (the Jauniyya) and the Prophet Muhammad (ﷺ). Sunnah.com Text of Sahih Bukhari 5255 Narrated Abu Usaid:

The Hadith narrates that the Prophet (ﷺ) met a woman from the tribe of Bani Jaun in a garden called Ash-Shaut. When he proposed to her, she expressed hesitation, asking, "Can a princess give herself in marriage to an ordinary man?" She then said, "I seek refuge with Allah from you." The Prophet (ﷺ) responded to this by allowing her to return to her family, instructing that she be given two white linen dresses. (Full text of the narration is available in reference) Sunnah.com Context and Analysis The Marriage Arrangement: Scholars from SeekersGuidance

note that the marriage was arranged by her father, who believed she was interested in the Prophet (ﷺ). The Lady's Reaction:

When the woman expressed her hesitation—specifically saying, "I seek refuge with Allah from you"—the Prophet (ﷺ) immediately respected her decision and granted her a divorce. Scholarly Interpretations: Noble Character:

The incident is frequently cited to highlight the Prophet's (ﷺ) commitment to upholding a woman's consent in marriage. Contextual Understanding: Commentaries like those by Ibn Hajar (in Fath al-Bari

) suggest she may have been misguided or confused about the suitor's identity. Reference Codes: Sunnah.com: Sahih al-Bukhari 5255 Traditional: Volume 7, Book 63, Number 182. SeekersGuidance You can view the full Arabic and English text on Sunnah.com

Sahih al-Bukhari 5255 - Divorce - كتاب الطلاق - Sunnah.com

Sahih Bukhari 5255 is a significant narration in Islamic jurisprudence, found in the Book of Divorce (Kitab At-Talaq).

It details an encounter between the Prophet Muhammad and a woman known as al-Jauniyya The Prophet (ﷺ) said: "A woman is married

(Umaima bint an-Nu’man), offering profound insights into Prophetic character, the sanctity of personal consent, and the legal protocols of divorce Summary of the Hadith According to the narration on Sunnah.com

, the Prophet approached al-Jauniyya to formalise their marriage and asked her to "gift" herself to him. She responded by questioning if a "princess" could give herself to an "ordinary man" (or subject). When the Prophet reached out to comfort her, she said, "I seek refuge with Allah from you". Sunnah.com

The Prophet immediately respected her request, stating she had sought refuge with the ultimate Protector. He then instructed his companion, Abu Usaid, to provide her with two linen dresses and return her safely to her family. Sunnah.com Analysis and Key Themes Absolute Consent in Marriage : This hadith is often cited by scholars on platforms like SeekersGuidance

as evidence that a woman’s consent is paramount. Despite his status as a Prophet and leader, Muhammad did not compel her to remain in the marriage once she expressed discomfort or a desire for separation. The Ethics of Divorce

: The Prophet's reaction illustrates a "beautiful" way to end a relationship. Rather than responding with anger to her perceived rudeness, he provided her with gifts (the linen dresses) and ensured her safe passage home, fulfilling the Quranic injunction to "part with them in a good manner". Humility and Character : Commentaries on Reddit's r/Islam

note the Prophet's humility. Despite being a head of state, he accepted her description of him as a "subject" or "ordinary man" without correction, demonstrating his choice to be a "Prophet-servant" rather than a "Prophet-king". Addressing Misunderstandings

: Some narrations suggest the woman was misled by others into saying that specific phrase, thinking it was a term of endearment, while others suggest she simply did not recognise the Prophet. Regardless of the reason, the legal outcome remained: the marriage was dissolved immediately upon her request for refuge.

In conclusion, Sahih Bukhari 5255 serves as a foundational text for understanding the legal and ethical boundaries of marriage

and divorce in Islam, highlighting that no person, regardless of their status, has the right to force a union against another's will. scholarly commentaries

on how this hadith influenced specific Islamic divorce laws?

To avoid misinterpretation, Sahih Bukhari 5255 must be read alongside:

When these texts are combined, Sahih Bukhari 5255 emerges as a capstone text for forgiveness over retaliation in personal relationships.