Two Kinds Of Knowledge Ew Kenyon Pdf Best Access
If you are a student of the Bible looking to strengthen your understanding of faith versus feelings, Two Kinds of Knowledge is a highly recommended read. It serves as a foundational text for understanding the theology of confession and belief.
Verdict: Don't settle for a blurry, hard-to-read scan. If you cannot find a high-quality free PDF, the book is usually very affordable on Amazon or the publisher's site. The clarity of thought in the book deserves a clear, readable digital format.
The book " The Two Kinds of Knowledge " by E.W. Kenyon distinguishes between information gained through physical experience (Sense Knowledge) and spiritual truths revealed by God (Revelation Knowledge). 📘 Quick Summary
Kenyon argues that traditional education relies on the five senses, which can observe creation but cannot find the Creator. Revelation Knowledge is necessary to understand God, the origin of life, and one's true identity in Christ. 🔑 Key Concepts to Study Sense Knowledge:
Acquired via seeing, hearing, tasting, smelling, and feeling. Governs science, mathematics, and mechanics.
Limited to the material world; it cannot perceive the human spirit. Revelation Knowledge: Received only from the Word of God and the Holy Spirit. Provides "reality" rather than just "theories".
Enables believers to walk in faith regardless of physical circumstances. The Conflict:
Sense knowledge often leads to doubt or "guessing" when it reaches its limits.
Believers must renew their minds to prioritize "It is written" over "I feel". Ew Kenyon The Two Kinds Of Faith - MCHIP
The Divide Between the Natural and the Spiritual: An Analysis of E.W. Kenyon’s Two Kinds of Knowledge
In the landscape of modern Christian thought, few works have sparked as much debate and transformation as E.W. Kenyon’s Two Kinds of Knowledge. Kenyon, often cited as the father of the modern "Word of Faith" movement, presents a theological thesis that is deceptively simple yet radical in its implications: that the knowledge gained through the five senses is fundamentally different from the knowledge gained through the Spirit of God. By delineating between Sense Knowledge and Revelation Knowledge, Kenyon argues that the crisis of the modern church stems from its reliance on human reason at the expense of divine truth.
Kenyon begins his treatise by establishing the limitations of what he terms "Sense Knowledge." This is the epistemology of the natural world—the realm of science, philosophy, and human intellect. Sense Knowledge is derived strictly from observation and experimentation; it is the domain of "seeing is believing." Kenyon does not dismiss the value of this knowledge entirely, acknowledging that it has brought about advancements in medicine, technology, and civilization. However, he asserts that it is utterly incapable of comprehending the spiritual realm. Just as a microscope cannot measure love or a scale cannot weigh justice, the human mind cannot reason its way to God. Sense Knowledge creates a barrier to faith because it demands evidence before it believes, a stance that contradicts the biblical definition of faith as "the substance of things hoped for, the evidence of things not seen."
In stark contrast to the sensory-based intellect, Kenyon introduces "Revelation Knowledge." This is not knowledge discovered by human effort, but knowledge revealed by the Holy Spirit. Kenyon posits that the Bible is not merely a historical record or a literary masterpiece to be analyzed with literary criticism; rather, it is a living document authored by God. When a believer approaches Scripture with their spirit rather than their intellect, the Holy Spirit imparts "Revelation Knowledge." This type of knowledge bypasses the skepticism of the mind and takes root in the human spirit. For Kenyon, this is the key to the "Zoe" life—the absolute life of God. It is through this revelation that a believer understands their identity in Christ, the reality of the new birth, and the legal rights of the believer.
The central tension of the essay—and indeed, of Kenyon’s broader theology—lies in the conflict between these two types of knowledge. He argues that much of modern theology and religious skepticism is the result of attempting to interpret spiritual realities through the lens of Sense Knowledge. When theologians apply rationalistic criticism to the Bible, they strip it of its power, turning the Word of God into mere history. Kenyon argues that this reliance on the "Tree of the Knowledge of Good and Evil" (human reasoning) caused the Fall, and the church’s continued reliance on it prevents it from walking in the power of the Spirit. He posits that the intellect is often the enemy of faith, as it limits God to the boundaries of what is naturally possible.
Ultimately, the thesis of Two Kinds of Knowledge serves as a call to spiritual action. Kenyon urges the believer to "walk in the spirit," a state where the mind is renewed by the Word rather than the world. The "best" of this text is found in its empowering conclusion: that spiritual truths are not abstract concepts to be debated in seminaries, but tangible realities to be lived. By shifting one’s dependency from the unreliability of the senses to the certainty of God’s written Word, the believer can unlock a life of victory that remains inaccessible to human wisdom alone. In this way, Kenyon’s work challenges the reader to choose their source of knowledge, for the quality of one’s life is determined by the quality of the knowledge by which they live.
In his seminal work, The Two Kinds of Knowledge E.W. Kenyon distinguishes between Sense Knowledge (information gained through the physical body) and Revelation Knowledge (truth received from God’s Word). He argues that while human intellect is powerful in the material world, it is fundamentally incapable of perceiving spiritual realities or the nature of God. 1. Sense Knowledge (The Human Realm)
This type of knowledge is the foundation of modern civilization, including science, education, and philosophy.
Source: Acquired through the five physical senses: sight, hearing, touch, taste, and smell.
Application: It governs fields such as chemistry, biology, physics, and mechanics.
Limitations: It cannot explain the origin of life, the reason for creation, or the human spirit. Kenyon notes that when Sense Knowledge reaches its limit, man resorts to "guessing" or philosophy.
The Problem: It is often self-protective and unwilling to admit the existence of a Designer because God cannot be measured by physical instruments. 2. Revelation Knowledge (The Spiritual Realm) two kinds of knowledge ew kenyon pdf best
Kenyon defines this as "Reality" that transcends human theories.
The Two Kinds of Knowledge: Kenyon, E. W., Sobozenski, Stephen
The Two Kinds of Knowledge: A Detailed Analysis of E.W. Kenyon's Perspective
E.W. Kenyon, a renowned American preacher and writer, extensively explored the concept of knowledge in his literary works, particularly in his book "The Wonderful Name of Jesus" and other related writings. According to Kenyon, there are two distinct kinds of knowledge: spiritual knowledge and natural knowledge. This essay aims to provide an in-depth analysis of these two kinds of knowledge, their characteristics, and implications, as presented in Kenyon's works, including "The Two Kinds of Knowledge" (available in PDF format).
Introduction to the Two Kinds of Knowledge
In his writings, Kenyon argues that there are two fundamental types of knowledge: knowledge of the natural realm and knowledge of the spiritual realm. He contends that these two kinds of knowledge are distinct, separate, and often not related. The natural knowledge is acquired through our senses, intellect, and reasoning, whereas spiritual knowledge is received through faith, intuition, and divine revelation.
Natural Knowledge
Natural knowledge, according to Kenyon, is the knowledge that we acquire through our senses, observation, and reasoning. This type of knowledge is empirical, tangible, and verifiable. It is the knowledge that we gain through science, history, and our everyday experiences. Natural knowledge is limited to the realm of the physical world and is subject to the laws of nature. It is often fragmented, incomplete, and imperfect.
Kenyon asserts that natural knowledge is not sufficient for spiritual growth and development. He argues that many people rely solely on their natural knowledge, which leads to a life of uncertainty, fear, and frustration. Natural knowledge can provide us with facts and information, but it cannot give us the assurance and confidence that come from spiritual knowledge.
Spiritual Knowledge
Spiritual knowledge, on the other hand, is the knowledge that we receive through faith, intuition, and divine revelation. This type of knowledge is not empirical or tangible but is rather a direct experience of the divine. Spiritual knowledge is not limited to the realm of the physical world but extends into the realm of the spirit. It is often complete, absolute, and eternal.
According to Kenyon, spiritual knowledge is the knowledge of God's thoughts, plans, and purposes. It is the knowledge that comes from the Spirit of God, who reveals to us the deep things of God. Spiritual knowledge is not something that we can acquire through our own efforts or intellect; rather, it is something that is imparted to us by the Holy Spirit.
Characteristics of Spiritual Knowledge
Kenyon highlights several characteristics of spiritual knowledge:
Implications of the Two Kinds of Knowledge
The distinction between natural knowledge and spiritual knowledge has significant implications for our lives. Kenyon argues that many people live their lives based on natural knowledge alone, which leads to a life of fear, anxiety, and uncertainty. In contrast, those who live by spiritual knowledge experience a life of faith, confidence, and victory.
Spiritual knowledge gives us insight into God's plans and purposes for our lives. It enables us to understand our position in Christ and to live a life of authority and dominion. Spiritual knowledge also gives us the ability to discern the thoughts and intents of the heart, to understand the spiritual realm, and to walk in the supernatural.
Conclusion
In conclusion, E.W. Kenyon's concept of the two kinds of knowledge highlights the distinction between natural knowledge and spiritual knowledge. While natural knowledge is acquired through our senses and intellect, spiritual knowledge is received through faith and divine revelation. Spiritual knowledge is absolute, eternal, and certain, and it produces an inner conviction and assurance that cannot be shaken by external circumstances.
As we live in a world that often emphasizes natural knowledge and empirical evidence, Kenyon's writings remind us of the importance of seeking spiritual knowledge. By embracing spiritual knowledge, we can experience a life of faith, confidence, and victory, and we can walk in the supernatural, empowered by the Holy Spirit. If you are a student of the Bible
References
This essay provides a detailed analysis of E.W. Kenyon's perspective on the two kinds of knowledge. It highlights the characteristics and implications of natural knowledge and spiritual knowledge, and it emphasizes the importance of seeking spiritual knowledge in our lives.
E.W. Kenyon's The Two Kinds of Knowledge contrasts Sense Knowledge, derived from physical observation, with Revelation Knowledge, received through the Word of God. The work argues that while sensory data is limited to the natural realm, revelation provides understanding of spiritual realities. Purchase an authorized e-book directly from Kenyon's Gospel Publishing Society Whitaker House The Two Kinds of Knowledge - eBook
Unlocking Reality: A Deep Dive into E.W. Kenyon’s The Two Kinds of Knowledge In his classic work, The Two Kinds of Knowledge
, E.W. Kenyon explores a profound spiritual boundary: the gap between what we can observe and what God has revealed. This teaching is foundational for anyone looking to move beyond "head knowledge" into a life of active, victorious faith. 1. Sense Knowledge: The Limits of the Physical
Kenyon defines Sense Knowledge as all information gathered through our five physical senses—seeing, hearing, tasting, smelling, and touching.
The Scope: It governs our modern world, driving science, mechanics, and medicine.
The Limitation: While it can see the "handiwork" of creation, it cannot find the Creator. It is bound by the physical realm and often rejects miracles because they cannot be measured by natural tools.
The Result: Relying solely on this leads to intellectual pride or "guessing" when faced with life's deepest questions about origin and purpose. 2. Revelation Knowledge: Accessing the Divine
Revelation Knowledge is spiritual insight that comes directly from God through His Word and the Holy Spirit.
. This distinction is central to his theology, which later became the bedrock for the Word of Faith movement Core Concepts of Kenyon’s Essay The Two Kinds of Knowledge - Amazon.com
In his book The Two Kinds of Knowledge, E.W. Kenyon distinguishes between the limited information we gather from the physical world and the absolute truths found in the spiritual realm. He argues that a person cannot truly know God through physical observation alone; instead, spiritual life requires "Revelation Knowledge" derived from the Bible. Core Concepts: Sense Knowledge vs. Revelation Knowledge Go to product viewer dialog for this item. TWO KINDS OF KNOWLEDGE by E W Kenyon
Two Kinds of Knowledge: E.W. Kenyon’s Blueprint for Spiritual Clarity
In the landscape of modern Christian theology, few figures have left as indelible a mark as E.W. Kenyon. His teachings on the "New Creation" and the "Finished Work of Christ" laid the foundation for much of the contemporary Word of Faith movement. Among his most influential works is the concept of the two kinds of knowledge, a distinction that Kenyon argued is the key to unlocking a truly victorious Christian life.
If you are searching for an E.W. Kenyon PDF or the best resources to understand this doctrine, it is essential to first grasp the core of his message: the divide between Sense Knowledge and Revelation Knowledge. 1. Sense Knowledge: The Limits of the Natural Mind
According to Kenyon, "Sense Knowledge" is everything we learn through our five physical senses: sight, hearing, touch, taste, and smell. This is the foundation of human education, science, and philosophy.
While Sense Knowledge is necessary for navigating the physical world, Kenyon argued that it is fundamentally limited. It can only perceive what is "seen" and "felt." When a believer relies solely on Sense Knowledge, they become "circumstance-bound." If the symptoms of a disease are present, Sense Knowledge says, "I am sick." If the bank account is empty, Sense Knowledge says, "I am poor."
Kenyon’s primary critique was that the modern Church had become "Sense Knowledge-dominated," trying to understand a spiritual God through natural, physical means. 2. Revelation Knowledge: The Reality of the Spirit
The "second kind of knowledge" is what Kenyon termed Revelation Knowledge. This is not knowledge gained through study or the intellect, but knowledge imparted directly to the human spirit by the Holy Spirit through the Word of God.
Revelation Knowledge allows a believer to see themselves as God sees them. It is the bridge to the "New Creation Realities." Through this lens: The Divide Between the Natural and the Spiritual:
Instead of seeing sickness, you see your healing (Isaiah 53:5).
Instead of seeing lack, you see your abundance (Philippians 4:19).
Instead of seeing defeat, you see your victory (1 Corinthians 15:57).
Kenyon famously taught that Revelation Knowledge must become more real to the believer than the physical world around them. 3. Why This Distinction Matters Today
The reason many search for the "Two Kinds of Knowledge" in PDF format today is that the message offers a practical solution to "powerless Christianity."
Kenyon believed that when you distinguish between these two, you stop "praying for" things God has already given you and start "confessing" what is already yours in Christ. This shift from seeking to possessing is the hallmark of Kenyon’s theology. It transforms prayer from a desperate plea into a legal claim based on the finished work of Jesus. 4. Finding the Best E.W. Kenyon Resources
If you are looking for the best way to study this, Kenyon’s book The Two Kinds of Knowledge is the definitive text. While many look for free PDF versions, the official publications from Kenyon’s Gospel Publishing Society remain the best sources for accurate, unedited versions of his work. Key themes to look for in his writings:
The Integrity of the Word: Treating the Bible as a legal document.
Identification: Understanding that we died with Christ and rose with Him.
The Power of Confession: Using the tongue to give "substance" to faith. Conclusion
E.W. Kenyon’s Two Kinds of Knowledge is more than a theological theory; it is a call to move beyond the physical and step into the spiritual authority of a believer. By prioritizing Revelation Knowledge over the evidence of our senses, we align our reality with God’s truth.
When searching for a PDF, "best" usually means a file that is readable, printable, and authorized. Here is what you should look for to avoid low-quality scans:
1. The Official Publisher Version (Kenyon Gospel Publishing Association)
2. Clean Scans vs. OCR (Optical Character Recognition)
In the realm of Christian literature, few works have bridged the gap between profound theological depth and practical daily living as effectively as the writings of E.W. Kenyon. For decades, seekers, pastors, and students of the Bible have scoured digital archives and libraries for a specific treasure: "Two Kinds of Knowledge" by E.W. Kenyon.
If you have typed this phrase into a search engine—looking for the "best PDF" version—you are likely already aware of the seismic shift this booklet causes in a believer's understanding of faith. But why is this particular text so elusive? And more importantly, why is it considered a cornerstone of the "Positive Confession" and "Word of Faith" movements?
This article serves as your definitive guide. We will explore the core thesis of Kenyon's masterpiece, why the PDF format remains the most sought-after method for accessing it, and how to discern the "best" version available online.
Kenyon labels this as "The Tree of the Knowledge of Good and Evil." This is the way the natural, unregenerated human mind operates. It relies exclusively on the five senses: sight, touch, taste, smell, and hearing.
Kenyon’s practical method bridges both kinds:
